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Using Your Time for God

The Listener’s Bible®: KJV Edition

<div class="version vid1 iso6393eng" data-vid="1" data-iso6393="eng">
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 <div class="chapter ch1" data-usfm="PRO.1">
 <div class="label">1</div><div class="p"> 1The proverbs of Solomon the son of David, king of Israel;</div><div class="b"></div><div class="q1"> 2To know wisdom and instruction;</div><div class="q2">To perceive the words of understanding;</div><div class="q1"> 3To receive the instruction of wisdom,</div><div class="q2">Justice, and judgment, and equity;</div><div class="q1"> 4To give subtilty to the simple,</div><div class="q2">To the young man knowledge and discretion.</div><div class="q1"> 5A wise man will hear, and will increase learning;</div><div class="q2">And a man of understanding shall attain unto wise counsels:</div><div class="q1"> 6To understand a proverb, and the interpretation;</div><div class="q2">The words of the wise, and their dark sayings.</div><div class="b"></div><div class="q1"> 7The fear of the LORD is the beginning of knowledge:</div><div class="q2"> But fools despise wisdom and instruction.</div><div class="q1"> 8My son, hear the instruction of thy father,</div><div class="q2">And forsake not the law of thy mother:</div><div class="q1"> 9For they shall be an ornament of grace unto thy head,</div><div class="q2">And chains about thy neck.</div><div class="q1"> 10My son, if sinners entice thee,</div><div class="q2">Consent thou not.</div><div class="q1"> 11If they say, Come with us, let us lay wait for blood,</div><div class="q2">Let us lurk privily for the innocent without cause:</div><div class="q1"> 12Let us swallow them up alive as the grave;</div><div class="q2">And whole, as those that go down into the pit:</div><div class="q1"> 13We shall find all precious substance,</div><div class="q2">We shall fill our houses with spoil:</div><div class="q1"> 14Cast in thy lot among us;</div><div class="q2">Let us all have one purse:</div><div class="q1"> 15My son, walk not thou in the way with them;</div><div class="q2">Refrain thy foot from their path:</div><div class="q1"> 16For their feet run to evil,</div><div class="q2">And make haste to shed blood.</div><div class="q1"> 17Surely in vain the net is spread</div><div class="q2">In the sight of any bird.</div><div class="q1"> 18And they lay wait for their own blood;</div><div class="q2">They lurk privily for their own lives.</div><div class="q1"> 19So are the ways of every one that is greedy of gain;</div><div class="q2"> Which taketh away the life of the owners thereof.</div><div class="s2">The Cry of Wisdom</div><div class="q1"> 20Wisdom crieth without;</div><div class="q2">She uttereth her voice in the streets:</div><div class="q1"> 21She crieth in the chief place of concourse, in the openings of the gates:</div><div class="q2">In the city she uttereth her words, saying,</div><div class="q1"> 22How long, ye simple ones, will ye love simplicity?</div><div class="q1">And the scorners delight in their scorning,</div><div class="q2">And fools hate knowledge?</div><div class="q1"> 23Turn you at my reproof:</div><div class="q1">Behold, I will pour out my spirit unto you,</div><div class="q2">I will make known my words unto you.</div><div class="q1"> 24Because I have called, and ye refused;</div><div class="q2">I have stretched out my hand, and no man regarded;</div><div class="q1"> 25But ye have set at nought all my counsel,</div><div class="q2">And would none of my reproof:</div><div class="q1"> 26I also will laugh at your calamity;</div><div class="q2">I will mock when your fear cometh;</div><div class="q1"> 27When your fear cometh as desolation,</div><div class="q2">And your destruction cometh as a whirlwind;</div><div class="q2">When distress and anguish cometh upon you.</div><div class="q1"> 28Then shall they call upon me, but I will not answer;</div><div class="q2">They shall seek me early, but they shall not find me:</div><div class="q1"> 29For that they hated knowledge,</div><div class="q2">And did not choose the fear of the LORD:</div><div class="q1"> 30They would none of my counsel:</div><div class="q2">They despised all my reproof.</div><div class="q1"> 31Therefore shall they eat of the fruit of their own way,</div><div class="q2">And be filled with their own devices.</div><div class="q1"> 32For the turning away of the simple shall slay them,</div><div class="q2">And the prosperity of fools shall destroy them.</div><div class="q1"> 33But whoso hearkeneth unto me shall dwell safely,</div><div class="q2">And shall be quiet from fear of evil.</div><div class="b"></div>
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Rights in the Authorized (King James) Version in the United Kingdom are vested in the Crown. Published by permission of the Crown’s patentee, Cambridge University Press.

<div class="version vid1 iso6393eng" data-vid="1" data-iso6393="eng">
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 <div class="label">1</div><div class="p"> 1Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, 2(which he had promised afore by his prophets in the holy scriptures,) 3concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 4and declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: 5by whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: 6among whom are ye also the called of Jesus Christ: 7to all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.</div><div class="s1">The Gospel of Salvation</div><div class="p"> 8First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. 9For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; 10making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. 11For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12that is, that I may be comforted together with you by the mutual faith both of you and me. 13Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. 14I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. 15So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. 16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.</div><div class="s2">The State of the World</div><div class="p"> 18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19because that which may be known of God is manifest in them; for God hath shewed it unto them. 20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22Professing themselves to be wise, they became fools, 23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.</div><div class="p"> 24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. 26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.</div>
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<div class="version vid1 iso6393eng" data-vid="1" data-iso6393="eng">
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 <div class="chapter ch2" data-usfm="ROM.2">
 <div class="label">2</div><div class="s2">Jews as Well as Gentiles</div><div class="p"> 1Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 2But we are sure that the judgment of God is according to truth against them which commit such things. 3And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? 4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? 5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; 6Who will render to every man according to his deeds: 7to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: 8but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, 9tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; 10but glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: 11for there is no respect of persons with God.</div><div class="p"> 12For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; 13(for not the hearers of the law are just before God, but the doers of the law shall be justified. 14For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 15which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) 16in the day when God shall judge the secrets of men by Jesus Christ according to my gospel.</div><div class="p"> 17Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, 18and knowest his will, and approvest the things that are more excellent, being instructed out of the law; 19and art confident that thou thyself art a guide of the blind, a light of them which are in darkness, 20an instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. 21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? 23Thou that makest thy boast of the law, through breaking the law dishonourest thou God? 24For the name of God is blasphemed among the Gentiles through you, as it is written. 25For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. 26Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? 27And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? 28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.</div>
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