THE PARABLES OF JESUS
#10 Parables About The Return of The Lord 3.30.22

Luke 19:11-27 NLT The crowd was listening to everything Jesus said. And because he was nearing Jerusalem, he told them a story to correct the impression that the Kingdom of God would begin right away. 12 He said, “A nobleman was called away to a distant empire to be crowned king and then return. 13 Before he left, he called together ten of his servants and divided among them ten pounds of silver, saying, ‘Invest this for me while I am gone.’ 14 But his people hated him and sent a delegation after him to say, ‘We do not want him to be our king.’ 15 “After he was crowned king, he returned and called in the servants to whom he had given the money. He wanted to find out what their profits were. 16 The first servant reported, ‘Master, I invested your money and made ten times the original amount!’ 17 “‘Well done!’ the king exclaimed. ‘You are a good servant. You have been faithful with the little I entrusted to you, so you will be governor of ten cities as your reward.’ 18 “The next servant reported, ‘Master, I invested your money and made five times the original amount.’ 19 “‘Well done!’ the king said. ‘You will be governor over five cities.’ 20 “But the third servant brought back only the original amount of money and said, ‘Master, I hid your money and kept it safe. 21 I was afraid because you are a hard man to deal with, taking what isn’t yours and harvesting crops you didn’t plant.’
22 “‘You wicked servant!’ the king roared. ‘Your own words condemn you. If you knew that I’m a hard man who takes what isn’t mine and harvests crops I didn’t plant, 23 why didn’t you deposit my money in the bank? At least I could have gotten some interest on it.’ 24 “Then, turning to the others standing nearby, the king ordered, ‘Take the money from this servant, and give it to the one who has ten pounds.’ 25 “‘But, master,’ they said, ‘he already has ten pounds!’ 26 “‘Yes,’ the king replied, ‘and to those who use well what they are given, even more will be given. But from those who do nothing, even what little they have will be taken away. 27 And as for these enemies of mine who didn’t want me to be their king—bring them in and execute them right here in front of me.’”


The Future Kingdom

1. The Net – Matthew 13:47-52 NLT “Again, the Kingdom of Heaven is like a fishing net that was thrown into the water and caught fish of every kind. 48 When the net was full, they dragged it up onto the shore, sat down, and sorted the good fish into crates, but threw the bad ones away. 49 That is the way it will be at the end of the world. The angels will come and separate the wicked people from the righteous, 50 throwing the wicked into the fiery furnace, where there will be weeping and gnashing of teeth. 51 Do you understand all these things?” “Yes,” they said, “we do.” 52 Then he added, “Every teacher of religious law who becomes a disciple in the Kingdom of Heaven is like a homeowner who brings from his storeroom new gems of truth as well as old.”

· The separation of judgment

· Some say it is based on sovereign choice. Others say it is based on sovereign knowledge.

· The point of emphasis is on the certainty of judgment and the realization of character and choice.

· Issues of eternity will not be made fully clear until the end.
· Addendum: the wisdom of the Kingdom requires submissive teachability. We must understand that the understanding of the kingdom will increase with time (vv. 51, 52).



2. The Doorkeeper – Mark 13: 33-37 NLT And since you don’t know when that time will come, be on guard! Stay alert! 34 “The coming of the Son of Man can be illustrated by the story of a man going on a long trip. When he left home, he gave each of his slaves instructions about the work they were to do, and he told the gatekeeper to watch for his return. 35 You, too, must keep watch! For you don’t know when the master of the household will return in the evening, at midnight, before dawn, or at daybreak. 36 Don’t let him find you sleeping when he arrives without warning. 37 I say to you what I say to everyone: Watch for him!”

· Diligence is required of those awaiting the return of the Master.

· There will be a tendency to be distracted.



3. The Ten Virgins – Matthew 25:1-13 NLT “Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 The five who were foolish didn’t take enough olive oil for their lamps, 4 but the other five were wise enough to take along extra oil. 5 When the bridegroom was delayed, they all became drowsy and fell asleep. 6 “At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!’ 7 “All the bridesmaids got up and prepared their lamps. 8 Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.’ 9 “But the others replied, ‘We don’t have enough for all of us. Go to a shop and buy some for yourselves.’ 10 “But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. 11 Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’ 12 “But he called back, ‘Believe me, I don’t know you!’ 13 “So you, too, must keep watch! For you do not know the day or hour of my return.

· The story is not about the bride, but about the attendants.

· Israel was being shown they had failed to stay prepared.

· As with the other parables, there is the element of distraction, fatigue, and an uncertainty concerning the arrival of the Master.

· Note: This is not a reference to the infilling of the Holy Spirit, as many have suggested.



4. The Talents – Matthew 25:14-30 NLT “Again, the Kingdom of Heaven can be illustrated by the story of a man going on a long trip. He called together his servants and entrusted his money to them while he was gone. 15 He gave five bags of silver to one, two bags of silver to another, and one bag of silver to the last dividing it in proportion to their abilities. He then left on his trip.16 “The servant who received the five bags of silver began to invest the money and earned five more. 17 The servant with two bags of silver also went to work and earned two more. 18 But the servant who received the one bag of silver dug a hole in the ground and hid the master’s money. 19 “After a long time their master returned from his trip and called them to give an account of how they had used his money. 20 The servant to whom he had entrusted the five bags of silver came forward with five more and said, ‘Master, you gave me five bags of silver to invest, and I have earned five more.’ 21 “The master was full of praise. ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together!’ 22 “The servant who had received the two bags of silver came forward and said, ‘Master, you gave me two bags of silver to invest, and I have earned two more.’ 23 “The master said, ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together!’ 24 “Then the servant with the one bag of silver came and said, ‘Master, I knew you were a harsh man, harvesting crops you didn’t plant and gathering crops you didn’t cultivate. 25 I was afraid I would lose your money, so I hid it in the earth. Look, here is your money back.’ 26 “But the master replied, ‘You wicked and lazy servant! If you knew I harvested crops I didn’t plant and gathered crops I didn’t cultivate, 27 why didn’t you deposit my money in the bank? At least I could have gotten some interest on it.’ 28 “Then he ordered, ‘Take the money from this servant, and give it to the one with the ten bags of silver. 29 To those who use well what they are given, even more will be given, and they will have an abundance. But from those who do nothing, even what little they have will be taken away. 30 Now throw this useless servant into outer darkness, where there will be weeping and gnashing of teeth.’

· We will give account.

· We will be judged according to our abilities and obedience.

· We will not be judged in comparison to others.



5. The Sheep and the Goats – Matthew 25:31-46 NLT “But when the Son of Man comes in his glory, and all the angels with him, then he will sit upon his glorious throne. 32 All the nations will be gathered in his presence, and he will separate the people as a shepherd separates the sheep from the goats. 33 He will place the sheep at his right hand and the goats at his left. 34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. 35 For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. 36 I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.’ 37 “Then these righteous ones will reply, ‘Lord, when did we ever see you hungry and feed you? Or thirsty and give you something to drink? 38 Or a stranger and show you hospitality? Or naked and give you clothing? 39 When did we ever see you sick or in prison and visit you?’ 40 “And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!’ 41 “Then the King will turn to those on the left and say, ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons. 42 For I was hungry, and you didn’t feed me. I was thirsty, and you didn’t give me a drink. 43 I was a stranger, and you didn’t invite me into your home. I was naked, and you didn’t give me clothing. I was sick and in prison, and you didn’t visit me.’ 44 “Then they will reply, ‘Lord, when did we ever see you hungry or thirsty or a stranger or naked or sick or in prison, and not help you?’ 45 “And he will answer, ‘I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.’ 46 “And they will go away into eternal punishment, but the righteous will go into eternal life.”

· As far as we know, this is the last parable Jesus told.

· It may be a prophetic declaration.

· The setting is a judgment of the nations, and it appears to be literal (verse 32).

· The real judgment of the nations. That may be so, but the emphasis is the idea of final justice in the world.

· Hebrews 6:10 reminds us that God knows it would be unjust to not recognize righteous good works.

· Some believe this is the future judgment from the perspective of the Second Great Commandment — to love your neighbor as yourself.

· Some feel it is a literal judgment of the nations, but there are historical difficulties that only Heaven can sort out.

· There is a strong probability that it is another approach to the universality of judgment and the certainty of it. Only the Return of Christ will reveal the answer.



Christian Life Lessons

1. Ultimately, there are only two types of people: righteous and unrighteous; prepared and unprepared.


2. The uncertainty of timing makes diligence a vital part of Christian living.


3. Everything will be understood, set right, and made clear in the end.


THE PARABLES OF JESUS
#11 Parables About Stewardship 3.30.22

1 Timothy 6:6-10 NASB But godliness actually is a means of great gain when accompanied by contentment. 7 For we have brought nothing into the world, so we cannot take anything out of it, either. 8 If we have food and covering, with these we shall be content. 9 But those who want to get rich fall into temptation and a trap, and many foolish and harmful desires which plunge people into ruin and destruction. 10 For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.

1. The Rich Fool – Luke 12:13-21 NLT Then someone called from the crowd, “Teacher, please tell my brother to divide our father’s estate with me.” 14 Jesus replied, “Friend, who made me a judge over you to decide such things as that?” 15 Then he said, “Beware! Guard against every kind of greed. Life is not measured by how much you own.” 16 Then he told them a story: “A rich man had a fertile farm that produced fine crops. 17 He said to himself, ‘What should I do? I don’t have room for all my crops.’ 18 Then he said, ‘I know! I’ll tear down my barns and build bigger ones. Then I’ll have room enough to store all my wheat and other goods. 19 And I’ll sit back and say to myself, “My friend, you have enough stored away for years to come. Now take it easy! Eat, drink, and be merry!”’ 20 “But God said to him, ‘You fool! You will die this very night. Then who will get everything you worked for?’ 21 “Yes, a person is a fool to store up earthly wealth but not have a rich relationship with God.”

· Connected to the idea of the Rich Man and Lazarus

· Greed seemed to be at the heart of the request.

· Wealth is not the measure of success.



2. The Unjust Steward – Luke 16:1-15 NLT Jesus told this story to his disciples: “There was a certain rich man who had a manager handling his affairs. One day a report came that the manager was wasting his employer’s money. 2 So the employer called him in and said, ‘What’s this I hear about you? Get your report in order, because you are going to be fired.’ 3 “The manager thought to himself, ‘Now what? My boss has fired me. I don’t have the strength to dig ditches, and I’m too proud to beg. 4 Ah, I know how to ensure that I’ll have plenty of friends who will give me a home when I am fired.’ 5 “So he invited each person who owed money to his employer to come and discuss the situation. He asked the first one, ‘How much do you owe him?’ 6 The man replied, ‘I owe him 800 gallons of olive oil.’ So the manager told him, ‘Take the bill and quickly change it to 400 gallons.’ 7 “‘And how much do you owe my employer?’ he asked the next man. ‘I owe him 1,000 bushels of wheat,’ was the reply. ‘Here,’ the manager said, ‘take the bill and change it to 800 bushels.’ 8 “The rich man had to admire the dishonest rascal for being so shrewd. And it is true that the children of this world are more shrewd in dealing with the world around them than are the children of the light. 9 Here’s the lesson: Use your worldly resources to benefit others and make friends. Then, when your possessions are gone, they will welcome you to an eternal home. 10 “If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won’t be honest with greater responsibilities. 11 And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven? 12 And if you are not faithful with other people’s things, why should you be trusted with things of your own?
13 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.” 14 The Pharisees, who dearly loved their money, heard all this and scoffed at him. 15 Then he said to them, “You like to appear righteous in public, but God knows your hearts. What this world honors is detestable in the sight of God.

· One of the most difficult parables to interpret.

· Jesus is not condoning dishonesty, and we often get bogged down in his illustration.

· This, like the parable of the vineyard workers, operates from the principle of shock and surprise.

· The dishonest estate manager

a. He saw the warning.

b. He decided to take immediate action.

c. He was rediscovering his boss’ nature.

d. He “put all his eggs in the basket of his boss’ goodness.”

e. Note: He was covering his failure, but in the end it actually showed how generous his boss really was.

· This may have been a subtle and highly effective story directed to the Pharisees who had forgotten that they represent God.

· This may also have been a subtle lesson to His disciples of the goodness of their Heavenly Father.

· The bottom line: our life hinges on the goodness of God!



Christian Life Lessons

1. Applications concerning stewardship are also found in the stories of the silver talents.

· Our lives may be wasted.

· Our lives may be spent.

· Our lives may be invested.


2. God is not against wealth.


3. We mustn’t take wealth for granted.


4. Wealth is not a true measure of success.


5. If wealth is received, it must be managed properly.


6. “Give me neither poverty nor riches” says the wise man (Proverbs 30:8).


7. The goal of life is to be rich toward God.