John 1:1-51

John 1:1-51 The Message (MSG)

The Word was first, the Word present to God, God present to the Word. The Word was God, in readiness for God from day one. Everything was created through him; nothing—not one thing!— came into being without him. What came into existence was Life, and the Life was Light to live by. The Life-Light blazed out of the darkness; the darkness couldn’t put it out. There once was a man, his name John, sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light. The Life-Light was the real thing: Every person entering Life he brings into Light. He was in the world, the world was there through him, and yet the world didn’t even notice. He came to his own people, but they didn’t want him. But whoever did want him, who believed he was who he claimed and would do what he said, He made to be their true selves, their child-of-God selves. These are the God-begotten, not blood-begotten, not flesh-begotten, not sex-begotten. The Word became flesh and blood, and moved into the neighborhood. We saw the glory with our own eyes, the one-of-a-kind glory, like Father, like Son, Generous inside and out, true from start to finish. John pointed him out and called, “This is the One! The One I told you was coming after me but in fact was ahead of me. He has always been ahead of me, has always had the first word.” We all live off his generous abundance, gift after gift after gift. We got the basics from Moses, and then this exuberant giving and receiving, This endless knowing and understanding— all this came through Jesus, the Messiah. No one has ever seen God, not so much as a glimpse. This one-of-a-kind God-Expression, who exists at the very heart of the Father, has made him plain as day. When Jews from Jerusalem sent a group of priests and officials to ask John who he was, he was completely honest. He didn’t evade the question. He told the plain truth: “I am not the Messiah.” They pressed him, “Who, then? Elijah?” “I am not.” “The Prophet?” “No.” Exasperated, they said, “Who, then? We need an answer for those who sent us. Tell us something—anything!—about yourself.” “I’m thunder in the desert: ‘Make the road straight for God!’ I’m doing what the prophet Isaiah preached.” Those sent to question him were from the Pharisee party. Now they had a question of their own: “If you’re neither the Messiah, nor Elijah, nor the Prophet, why do you baptize?” John answered, “I only baptize using water. A person you don’t recognize has taken his stand in your midst. He comes after me, but he is not in second place to me. I’m not even worthy to hold his coat for him.” These conversations took place in Bethany on the other side of the Jordan, where John was baptizing at the time. The very next day John saw Jesus coming toward him and yelled out, “Here he is, God’s Passover Lamb! He forgives the sins of the world! This is the man I’ve been talking about, ‘the One who comes after me but is really ahead of me.’ I knew nothing about who he was—only this: that my task has been to get Israel ready to recognize him as the God-Revealer. That is why I came here baptizing with water, giving you a good bath and scrubbing sins from your life so you can get a fresh start with God.” John clinched his witness with this: “I watched the Spirit, like a dove flying down out of the sky, making himself at home in him. I repeat, I know nothing about him except this: The One who authorized me to baptize with water told me, ‘The One on whom you see the Spirit come down and stay, this One will baptize with the Holy Spirit.’ That’s exactly what I saw happen, and I’m telling you, there’s no question about it: This is the Son of God.” The next day John was back at his post with two disciples, who were watching. He looked up, saw Jesus walking nearby, and said, “Here he is, God’s Passover Lamb.” The two disciples heard him and went after Jesus. Jesus looked over his shoulder and said to them, “What are you after?” They said, “Rabbi” (which means “Teacher”), “where are you staying?” He replied, “Come along and see for yourself.” They came, saw where he was living, and ended up staying with him for the day. It was late afternoon when this happened. Andrew, Simon Peter’s brother, was one of the two who heard John’s witness and followed Jesus. The first thing he did after finding where Jesus lived was find his own brother, Simon, telling him, “We’ve found the Messiah” (that is, “Christ”). He immediately led him to Jesus. Jesus took one look up and said, “You’re John’s son, Simon? From now on your name is Cephas” (or Peter, which means “Rock”). The next day Jesus decided to go to Galilee. When he got there, he ran across Philip and said, “Come, follow me.” (Philip’s hometown was Bethsaida, the same as Andrew and Peter.) Philip went and found Nathanael and told him, “We’ve found the One Moses wrote of in the Law, the One preached by the prophets. It’s Jesus, Joseph’s son, the one from Nazareth!” Nathanael said, “Nazareth? You’ve got to be kidding.” But Philip said, “Come, see for yourself.” When Jesus saw him coming he said, “There’s a real Israelite, not a false bone in his body.” Nathanael said, “Where did you get that idea? You don’t know me.” Jesus answered, “One day, long before Philip called you here, I saw you under the fig tree.” Nathanael exclaimed, “Rabbi! You are the Son of God, the King of Israel!” Jesus said, “You’ve become a believer simply because I say I saw you one day sitting under the fig tree? You haven’t seen anything yet! Before this is over you’re going to see heaven open and God’s angels descending to the Son of Man and ascending again.”

John 1:1-51 King James Version (KJV)

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. And of his fulness have all we received, and grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ. No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? And he confessed, and denied not; but confessed, I am not the Christ. And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. And they which were sent were of the Pharisees. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; he it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose. These things were done in Bethabara beyond Jordan, where John was baptizing. The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. And I saw, and bare record that this is the Son of God. Again the next day after John stood, and two of his disciples; and looking upon Jesus as he walked, he saith, Behold the Lamb of God! And the two disciples heard him speak, and they followed Jesus. Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother. He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me. Now Philip was of Bethsaida, the city of Andrew and Peter. Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

John 1:1-51 English Standard Version 2016 (ESV)

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light. The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known. And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed, and did not deny, but confessed, “I am not the Christ.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.” (Now they had been sent from the Pharisees.) They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” John answered them, “I baptize with water, but among you stands one you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie.” These things took place in Bethany across the Jordan, where John was baptizing. The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.” The next day again John was standing with two of his disciples, and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” The two disciples heard him say this, and they followed Jesus. Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter). The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”

John 1:1-51 New American Standard Bible - NASB 1995 (NASB1995)

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the Light of men. The Light shines in the darkness, and the darkness did not comprehend it. There came a man sent from God, whose name was John. He came as a witness, to testify about the Light, so that all might believe through him. He was not the Light, but he came to testify about the Light. There was the true Light which, coming into the world, enlightens every man. He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and those who were His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. John *testified about Him and cried out, saying, “This was He of whom I said, ‘He who comes after me has a higher rank than I, for He existed before me.’ ” For of His fullness we have all received, and grace upon grace. For the Law was given through Moses; grace and truth were realized through Jesus Christ. No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him. This is the testimony of John, when the Jews sent to him priests and Levites from Jerusalem to ask him, “Who are you?” And he confessed and did not deny, but confessed, “I am not the Christ.” They asked him, “What then? Are you Elijah?” And he *said, “I am not.” “Are you the Prophet?” And he answered, “No.” Then they said to him, “Who are you, so that we may give an answer to those who sent us? What do you say about yourself?” He said, “I am A VOICE OF ONE CRYING IN THE WILDERNESS, ‘MAKE STRAIGHT THE WAY OF THE LORD,’ as Isaiah the prophet said.” Now they had been sent from the Pharisees. They asked him, and said to him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?” John answered them saying, “I baptize in water, but among you stands One whom you do not know. It is He who comes after me, the thong of whose sandal I am not worthy to untie.” These things took place in Bethany beyond the Jordan, where John was baptizing. The next day he *saw Jesus coming to him and *said, “Behold, the Lamb of God who takes away the sin of the world! This is He on behalf of whom I said, ‘After me comes a Man who has a higher rank than I, for He existed before me.’ I did not recognize Him, but so that He might be manifested to Israel, I came baptizing in water.” John testified saying, “I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. I did not recognize Him, but He who sent me to baptize in water said to me, ‘He upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit.’ I myself have seen, and have testified that this is the Son of God.” Again the next day John was standing with two of his disciples, and he looked at Jesus as He walked, and *said, “Behold, the Lamb of God!” The two disciples heard him speak, and they followed Jesus. And Jesus turned and saw them following, and *said to them, “What do you seek?” They said to Him, “Rabbi (which translated means Teacher), where are You staying?” He *said to them, “Come, and you will see.” So they came and saw where He was staying; and they stayed with Him that day, for it was about the tenth hour. One of the two who heard John speak and followed Him, was Andrew, Simon Peter’s brother. He *found first his own brother Simon and *said to him, “We have found the Messiah” (which translated means Christ). He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John; you shall be called Cephas” (which is translated Peter). The next day He purposed to go into Galilee, and He *found Philip. And Jesus *said to him, “Follow Me.” Now Philip was from Bethsaida, of the city of Andrew and Peter. Philip *found Nathanael and *said to him, “We have found Him of whom Moses in the Law and also the Prophets wrote—Jesus of Nazareth, the son of Joseph.” Nathanael said to him, “Can any good thing come out of Nazareth?” Philip *said to him, “Come and see.” Jesus saw Nathanael coming to Him, and *said of him, “Behold, an Israelite indeed, in whom there is no deceit!” Nathanael *said to Him, “How do You know me?” Jesus answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you.” Nathanael answered Him, “Rabbi, You are the Son of God; You are the King of Israel.” Jesus answered and said to him, “Because I said to you that I saw you under the fig tree, do you believe? You will see greater things than these.” And He *said to him, “Truly, truly, I say to you, you will see the heavens opened and the angels of God ascending and descending on the Son of Man.”

John 1:1-51 New Century Version (NCV)

In the beginning there was the Word. The Word was with God, and the Word was God. He was with God in the beginning. All things were made by him, and nothing was made without him. In him there was life, and that life was the light of all people. The Light shines in the darkness, and the darkness has not overpowered it. There was a man named John who was sent by God. He came to tell people the truth about the Light so that through him all people could hear about the Light and believe. John was not the Light, but he came to tell people the truth about the Light. The true Light that gives light to all was coming into the world! The Word was in the world, and the world was made by him, but the world did not know him. He came to the world that was his own, but his own people did not accept him. But to all who did accept him and believe in him he gave the right to become children of God. They did not become his children in any human way—by any human parents or human desire. They were born of God. The Word became a human and lived among us. We saw his glory—the glory that belongs to the only Son of the Father—and he was full of grace and truth. John tells the truth about him and cries out, saying, “This is the One I told you about: ‘The One who comes after me is greater than I am, because he was living before me.’ ” Because he was full of grace and truth, from him we all received one gift after another. The law was given through Moses, but grace and truth came through Jesus Christ. No one has ever seen God. But God the only Son is very close to the Father, and he has shown us what God is like. Here is the truth John told when the leaders in Jerusalem sent priests and Levites to ask him, “Who are you?” John spoke freely and did not refuse to answer. He said, “I am not the Christ.” So they asked him, “Then who are you? Are you Elijah?” He answered, “No, I am not.” “Are you the Prophet?” they asked. He answered, “No.” Then they said, “Who are you? Give us an answer to tell those who sent us. What do you say about yourself?” John told them in the words of the prophet Isaiah: “I am the voice of one calling out in the desert: ‘Make the road straight for the Lord.’ ” Some Pharisees who had been sent asked John: “If you are not the Christ or Elijah or the Prophet, why do you baptize people?” John answered, “I baptize with water, but there is one here with you that you don’t know about. He is the One who comes after me. I am not good enough to untie the strings of his sandals.” This all happened at Bethany on the other side of the Jordan River, where John was baptizing people. The next day John saw Jesus coming toward him. John said, “Look, the Lamb of God, who takes away the sin of the world! This is the One I was talking about when I said, ‘A man will come after me, but he is greater than I am, because he was living before me.’ Even I did not know who he was, although I came baptizing with water so that the people of Israel would know who he is.” Then John said, “I saw the Spirit come down from heaven in the form of a dove and rest on him. Until then I did not know who the Christ was. But the God who sent me to baptize with water told me, ‘You will see the Spirit come down and rest on a man; he is the One who will baptize with the Holy Spirit.’ I have seen this happen, and I tell you the truth: This man is the Son of God.” The next day John was there again with two of his followers. When he saw Jesus walking by, he said, “Look, the Lamb of God!” The two followers heard John say this, so they followed Jesus. When Jesus turned and saw them following him, he asked, “What are you looking for?” They said, “Rabbi, where are you staying?” (“Rabbi” means “Teacher.”) He answered, “Come and see.” So the two men went with Jesus and saw where he was staying and stayed there with him that day. It was about four o’clock in the afternoon. One of the two men who followed Jesus after they heard John speak about him was Andrew, Simon Peter’s brother. The first thing Andrew did was to find his brother Simon and say to him, “We have found the Messiah.” (“Messiah” means “Christ.”) Then Andrew took Simon to Jesus. Jesus looked at him and said, “You are Simon son of John. You will be called Cephas.” (“Cephas” means “Peter.”) The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” Philip was from the town of Bethsaida, where Andrew and Peter lived. Philip found Nathanael and told him, “We have found the man that Moses wrote about in the law, and the prophets also wrote about him. He is Jesus, the son of Joseph, from Nazareth.” But Nathanael said to Philip, “Can anything good come from Nazareth?” Philip answered, “Come and see.” As Jesus saw Nathanael coming toward him, he said, “Here is truly an Israelite. There is nothing false in him.” Nathanael asked, “How do you know me?” Jesus answered, “I saw you when you were under the fig tree, before Philip told you about me.” Then Nathanael said to Jesus, “Teacher, you are the Son of God; you are the King of Israel.” Jesus said to Nathanael, “Do you believe simply because I told you I saw you under the fig tree? You will see greater things than that.” And Jesus said to them, “I tell you the truth, you will all see heaven open and ‘angels of God going up and coming down’ on the Son of Man.”

John 1:1-51 American Standard Version (ASV)

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made through him; and without him was not anything made that hath been made. In him was life; and the life was the light of men. And the light shineth in the darkness; and the darkness apprehended it not. There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was not the light, but came that he might bear witness of the light. There was the true light, even the light which lighteth every man, coming into the world. He was in the world, and the world was made through him, and the world knew him not. He came unto his own, and they that were his own received him not. But as many as received him, to them gave he the right to become children of God, even to them that believe on his name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me. For of his fulness we all received, and grace for grace. For the law was given through Moses; grace and truth came through Jesus Christ. No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him. And this is the witness of John, when the Jews sent unto him from Jerusalem priests and Levites to ask him, Who art thou? And he confessed, and denied not; and he confessed, I am not the Christ. And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou the prophet? And he answered, No. They said therefore unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said Isaiah the prophet. And they had been sent from the Pharisees. And they asked him, and said unto him, Why then baptizest thou, if thou art not the Christ, neither Elijah, neither the prophet? John answered them, saying, I baptize in water: in the midst of you standeth one whom ye know not, even he that cometh after me, the latchet of whose shoe I am not worthy to unloose. These things were done in Bethany beyond the Jordan, where John was baptizing. On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world! This is he of whom I said, After me cometh a man who is become before me: for he was before me. And I knew him not; but that he should be made manifest to Israel, for this cause came I baptizing in water. And John bare witness, saying, I have beheld the Spirit descending as a dove out of heaven; and it abode upon him. And I knew him not: but he that sent me to baptize in water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth in the Holy Spirit. And I have seen, and have borne witness that this is the Son of God. Again on the morrow John was standing, and two of his disciples; and he looked upon Jesus as he walked, and saith, Behold, the Lamb of God! And the two disciples heard him speak, and they followed Jesus. And Jesus turned, and beheld them following, and saith unto them, What seek ye? And they said unto him, Rabbi (which is to say, being interpreted, Teacher), where abidest thou? He saith unto them, Come, and ye shall see. They came therefore and saw where he abode; and they abode with him that day: it was about the tenth hour. One of the two that heard John speak, and followed him, was Andrew, Simon Peter’s brother. He findeth first his own brother Simon, and saith unto him, We have found the Messiah (which is, being interpreted, Christ). He brought him unto Jesus. Jesus looked upon him, and said, Thou art Simon the son of John: thou shalt be called Cephas (which is by interpretation, Peter). On the morrow he was minded to go forth into Galilee, and he findeth Philip: and Jesus saith unto him, Follow me. Now Philip was from Bethsaida, of the city of Andrew and Peter. Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, wrote, Jesus of Nazareth, the son of Joseph. And Nathanael said unto him, Can any good thing come out of Nazareth? Philip saith unto him, Come and see. Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile! Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee. Nathanael answered him, Rabbi, thou art the Son of God; thou art King of Israel. Jesus answered and said unto him, Because I said unto thee, I saw thee underneath the fig tree, believest thou? thou shalt see greater things than these. And he saith unto him, Verily, verily, I say unto you, Ye shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.

John 1:1-51 New International Version (NIV)

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it. There was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light. The true light that gives light to everyone was coming into the world. He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’ ”) Out of his fullness we have all received grace in place of grace already given. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known. Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. He did not fail to confess, but confessed freely, “I am not the Messiah.” They asked him, “Then who are you? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.” Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?” John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’ ” Now the Pharisees who had been sent questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?” “I baptize with water,” John replied, “but among you stands one you do not know. He is the one who comes after me, the straps of whose sandals I am not worthy to untie.” This all happened at Bethany on the other side of the Jordan, where John was baptizing. The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.” Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ I have seen and I testify that this is God’s Chosen One.” The next day John was there again with two of his disciples. When he saw Jesus passing by, he said, “Look, the Lamb of God!” When the two disciples heard him say this, they followed Jesus. Turning around, Jesus saw them following and asked, “What do you want?” They said, “Rabbi” (which means “Teacher”), “where are you staying?” “Come,” he replied, “and you will see.” So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon. Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). And he brought him to Jesus. Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter). The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.” Philip, like Andrew and Peter, was from the town of Bethsaida. Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.” “Nazareth! Can anything good come from there?” Nathanael asked. “Come and see,” said Philip. When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.” “How do you know me?” Nathanael asked. Jesus answered, “I saw you while you were still under the fig tree before Philip called you.” Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.” Jesus said, “You believe because I told you I saw you under the fig tree. You will see greater things than that.” He then added, “Very truly I tell you, you will see ‘heaven open, and the angels of God ascending and descending on’ the Son of Man.”

John 1:1-51 New King James Version (NKJV)

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness, to bear witness of the Light, that all through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light which gives light to every man coming into the world. He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. John bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me is preferred before me, for He was before me.’ ” And of His fullness we have all received, and grace for grace. For the law was given through Moses, but grace and truth came through Jesus Christ. No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him. Now this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed, and did not deny, but confessed, “I am not the Christ.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” Then they said to him, “Who are you, that we may give an answer to those who sent us? What do you say about yourself?” He said: “I am ‘The voice of one crying in the wilderness: “Make straight the way of the LORD,” ’ as the prophet Isaiah said.” Now those who were sent were from the Pharisees. And they asked him, saying, “Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?” John answered them, saying, “I baptize with water, but there stands One among you whom you do not know. It is He who, coming after me, is preferred before me, whose sandal strap I am not worthy to loose.” These things were done in Bethabara beyond the Jordan, where John was baptizing. The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world! This is He of whom I said, ‘After me comes a Man who is preferred before me, for He was before me.’ I did not know Him; but that He should be revealed to Israel, therefore I came baptizing with water.” And John bore witness, saying, “I saw the Spirit descending from heaven like a dove, and He remained upon Him. I did not know Him, but He who sent me to baptize with water said to me, ‘Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.’ And I have seen and testified that this is the Son of God.” Again, the next day, John stood with two of his disciples. And looking at Jesus as He walked, he said, “Behold the Lamb of God!” The two disciples heard him speak, and they followed Jesus. Then Jesus turned, and seeing them following, said to them, “What do you seek?” They said to Him, “Rabbi” (which is to say, when translated, Teacher), “where are You staying?” He said to them, “Come and see.” They came and saw where He was staying, and remained with Him that day (now it was about the tenth hour). One of the two who heard John speak, and followed Him, was Andrew, Simon Peter’s brother. He first found his own brother Simon, and said to him, “We have found the Messiah” (which is translated, the Christ). And he brought him to Jesus. Now when Jesus looked at him, He said, “You are Simon the son of Jonah. You shall be called Cephas” (which is translated, A Stone). The following day Jesus wanted to go to Galilee, and He found Philip and said to him, “Follow Me.” Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, “We have found Him of whom Moses in the law, and also the prophets, wrote—Jesus of Nazareth, the son of Joseph.” And Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” Jesus saw Nathanael coming toward Him, and said of him, “Behold, an Israelite indeed, in whom is no deceit!” Nathanael said to Him, “How do You know me?” Jesus answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you.” Nathanael answered and said to Him, “Rabbi, You are the Son of God! You are the King of Israel!” Jesus answered and said to him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” And He said to him, “Most assuredly, I say to you, hereafter you shall see heaven open, and the angels of God ascending and descending upon the Son of Man.”

John 1:1-51 Amplified Bible (AMP)

In the beginning [before all time] was the Word (Christ), and the Word was with God, and the Word was God Himself. He was [continually existing] in the beginning [co-eternally] with God. All things were made and came into existence through Him; and without Him not even one thing was made that has come into being. In Him was life [and the power to bestow life], and the life was the Light of men. The Light shines on in the darkness, and the darkness did not understand it or overpower it or appropriate it or absorb it [and is unreceptive to it]. There came a man commissioned and sent from God, whose name was John. This man came as a witness, to testify about the Light, so that all might believe [in Christ, the Light] through him. John was not the Light, but came to testify about the Light. There it was—the true Light [the genuine, perfect, steadfast Light] which, coming into the world, enlightens everyone. He (Christ) was in the world, and though the world was made through Him, the world did not recognize Him. He came to that which was His own [that which belonged to Him—His world, His creation, His possession], and those who were His own [people—the Jewish nation] did not receive and welcome Him. But to as many as did receive and welcome Him, He gave the right [the authority, the privilege] to become children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name— who were born, not of blood [natural conception], nor of the will of the flesh [physical impulse], nor of the will of man [that of a natural father], but of God [that is, a divine and supernatural birth—they are born of God—spiritually transformed, renewed, sanctified]. And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception). John testified [repeatedly] about Him and has cried out [testifying officially for the record, with validity and relevance], “This was He of whom I said, ‘He who comes after me has a higher rank than I and has priority over me, for He existed before me.’ ” For out of His fullness [the superabundance of His grace and truth] we have all received grace upon grace [spiritual blessing upon spiritual blessing, favor upon favor, and gift heaped upon gift]. For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ. No one has seen God [His essence, His divine nature] at any time; the [One and] only begotten God [that is, the unique Son] who is in the intimate presence of the Father, He has explained Him [and interpreted and revealed the awesome wonder of the Father]. This is the testimony of John [the Baptist] when the Jews sent priests and Levites to him from Jerusalem to ask him, “Who are you?” And he confessed [truthfully] and did not deny [that he was only a man], but acknowledged, “I am not the Christ (the Messiah, the Anointed)!” They asked him, “What then? Are you Elijah?” And he said, “I am not.” “Are you the [promised] Prophet?” And he answered, “No.” Then they said to him, “Who are you? Tell us, so that we may give an answer to those who sent us. What do you say about yourself?” He said, “I am THE VOICE OF ONE SHOUTING IN THE WILDERNESS, ‘MAKE STRAIGHT THE WAY OF THE LORD,’ as the prophet Isaiah said.” Now they had been sent from the Pharisees. They asked him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?” John answered them, “I baptize [only] in water, but among you there stands One whom you do not recognize and of whom you know nothing. It is He [the preeminent One] who comes after me, the strap of whose sandal I am not worthy to untie [even as His slave].” These things occurred in Bethany across the Jordan [at the Jordan River crossing], where John was baptizing. The next day he saw Jesus coming to him and said, “Look! The Lamb of God who takes away the sin of the world! This is He on behalf of whom I said, ‘After me comes a Man who has a higher rank than I and has priority over me, for He existed before me.’ I did not recognize Him [as the Messiah]; but I came baptizing in water so that He would be [publicly] revealed to Israel.” John gave [further] evidence [testifying officially for the record, with validity and relevance], saying, “I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. I did not recognize Him [as the Messiah], but He who sent me to baptize in water said to me, ‘He upon whom you see the Spirit descend and remain, this One is He who baptizes with the Holy Spirit.’ I myself have [actually] seen [that happen], and my testimony is that this is the Son of God!” Again the next day John was standing with two of his disciples, and he looked at Jesus as He walked along, and said, “Look! The Lamb of God!” The two disciples heard him say this, and they followed Jesus. And Jesus turned and saw them following Him, and asked them, “What do you want?” They answered Him, “Rabbi (which translated means Teacher), where are You staying?” He said to them, “Come, and you will see.” So they went [with Him] and saw where He was staying; and they stayed with Him that day, for it was about the tenth hour. One of the two who heard what John said and [as a result] followed Jesus was Andrew, Simon Peter’s brother. He first looked for and found his own brother Simon and told him, “We have found the Messiah” (which translated means the Christ). Andrew brought Simon to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas (which is translated Peter).” The next day Jesus decided to go into Galilee, and He found Philip and said to him, “Follow Me [as My disciple, accepting Me as your Master and Teacher, and walking the same path of life that I walk].” Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and told him, “We have found the One Moses in the Law and also the Prophets wrote about—Jesus from Nazareth, the son of Joseph [according to public record].” Nathanael answered him, “Can anything good come out of Nazareth?” Philip replied, “Come and see.” Jesus saw Nathanael coming toward Him, and said of him, “Here is an Israelite indeed [a true descendant of Jacob], in whom there is no guile nor deceit nor duplicity!” Nathanael said to Jesus, “How do You know [these things about] me?” Jesus answered, “Before Philip called you, when you were still under the fig tree, I saw you.” Nathanael answered, “Rabbi (Teacher), You are the Son of God; You are the King of Israel.” Jesus replied, “Because I said to you that I saw you under the fig tree, do you believe [in Me]? You will see greater things than this.” Then He said to him, “I assure you and most solemnly say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man [the bridge between heaven and earth].”

John 1:1-51 New Living Translation (NLT)

In the beginning the Word already existed. The Word was with God, and the Word was God. He existed in the beginning with God. God created everything through him, and nothing was created except through him. The Word gave life to everything that was created, and his life brought light to everyone. The light shines in the darkness, and the darkness can never extinguish it. God sent a man, John the Baptist, to tell about the light so that everyone might believe because of his testimony. John himself was not the light; he was simply a witness to tell about the light. The one who is the true light, who gives light to everyone, was coming into the world. He came into the very world he created, but the world didn’t recognize him. He came to his own people, and even they rejected him. But to all who believed him and accepted him, he gave the right to become children of God. They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God. So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son. John testified about him when he shouted to the crowds, “This is the one I was talking about when I said, ‘Someone is coming after me who is far greater than I am, for he existed long before me.’” From his abundance we have all received one gracious blessing after another. For the law was given through Moses, but God’s unfailing love and faithfulness came through Jesus Christ. No one has ever seen God. But the unique One, who is himself God, is near to the Father’s heart. He has revealed God to us. This was John’s testimony when the Jewish leaders sent priests and Temple assistants from Jerusalem to ask John, “Who are you?” He came right out and said, “I am not the Messiah.” “Well then, who are you?” they asked. “Are you Elijah?” “No,” he replied. “Are you the Prophet we are expecting?” “No.” “Then who are you? We need an answer for those who sent us. What do you have to say about yourself?” John replied in the words of the prophet Isaiah: “I am a voice shouting in the wilderness, ‘Clear the way for the LORD’s coming!’” Then the Pharisees who had been sent asked him, “If you aren’t the Messiah or Elijah or the Prophet, what right do you have to baptize?” John told them, “I baptize with water, but right here in the crowd is someone you do not recognize. Though his ministry follows mine, I’m not even worthy to be his slave and untie the straps of his sandal.” This encounter took place in Bethany, an area east of the Jordan River, where John was baptizing. The next day John saw Jesus coming toward him and said, “Look! The Lamb of God who takes away the sin of the world! He is the one I was talking about when I said, ‘A man is coming after me who is far greater than I am, for he existed long before me.’ I did not recognize him as the Messiah, but I have been baptizing with water so that he might be revealed to Israel.” Then John testified, “I saw the Holy Spirit descending like a dove from heaven and resting upon him. I didn’t know he was the one, but when God sent me to baptize with water, he told me, ‘The one on whom you see the Spirit descend and rest is the one who will baptize with the Holy Spirit.’ I saw this happen to Jesus, so I testify that he is the Chosen One of God.” The following day John was again standing with two of his disciples. As Jesus walked by, John looked at him and declared, “Look! There is the Lamb of God!” When John’s two disciples heard this, they followed Jesus. Jesus looked around and saw them following. “What do you want?” he asked them. They replied, “Rabbi” (which means “Teacher”), “where are you staying?” “Come and see,” he said. It was about four o’clock in the afternoon when they went with him to the place where he was staying, and they remained with him the rest of the day. Andrew, Simon Peter’s brother, was one of these men who heard what John said and then followed Jesus. Andrew went to find his brother, Simon, and told him, “We have found the Messiah” (which means “Christ”). Then Andrew brought Simon to meet Jesus. Looking intently at Simon, Jesus said, “Your name is Simon, son of John—but you will be called Cephas” (which means “Peter”). The next day Jesus decided to go to Galilee. He found Philip and said to him, “Come, follow me.” Philip was from Bethsaida, Andrew and Peter’s hometown. Philip went to look for Nathanael and told him, “We have found the very person Moses and the prophets wrote about! His name is Jesus, the son of Joseph from Nazareth.” “Nazareth!” exclaimed Nathanael. “Can anything good come from Nazareth?” “Come and see for yourself,” Philip replied. As they approached, Jesus said, “Now here is a genuine son of Israel—a man of complete integrity.” “How do you know about me?” Nathanael asked. Jesus replied, “I could see you under the fig tree before Philip found you.” Then Nathanael exclaimed, “Rabbi, you are the Son of God—the King of Israel!” Jesus asked him, “Do you believe this just because I told you I had seen you under the fig tree? You will see greater things than this.” Then he said, “I tell you the truth, you will all see heaven open and the angels of God going up and down on the Son of Man, the one who is the stairway between heaven and earth.”

John 1:1-51 The Passion Translation (TPT)

In the beginning the Living Expression was already there. And the Living Expression was with God, yet fully God. They were together—face-to-face, in the very beginning. And through his creative inspiration this Living Expression made all things, for nothing has existence apart from him! A fountain of life was in him, for his life is light for all humanity. And this Light never fails to shine through darkness— Light that darkness could not overcome! Suddenly a man appeared who was sent from God, a messenger named John. For he came as a witness, to point the way to the Light of Life, and to help everyone believe. John was not that Light but he came to show who is. For he was merely a messenger to speak the truth about the Light. For the perfect Light of Truth was coming into the world and shine upon everyone. He entered into the world he created, yet the world was unaware. He came to the people he created — to those who should have received him, but they did not recognize him. But those who embraced him and took hold of his name he gave authority to become the children of God! He was not born by the joining of human parents or from natural means, or by a man’s desire, but he was born of God. And so the Living Expression became a man and lived among us! We gazed upon his glory, the glory of the One and Only who came from the Father overflowing with tender mercy and truth! John announced the truth about him when he taught the people, “He’s the One! He’s the One I’ve been telling you would come after me, even though he ranks far above me, because he existed before I was even born.” And from the overflow of his fullness we received grace heaped upon more grace! Moses gave us the Law, but Jesus, the Anointed One, unveils truth wrapped in tender mercy. No one ever before gazed upon the full splendor of God except his uniquely beloved Son, who is cherished by the Father and held close to his heart. Now that he has come to us, he has unfolded the full explanation of who God truly is! Now this was John’s testimony when some of the Jewish leaders sent an entourage of priests and temple servants from Jerusalem to interrogate him. “Who are you?” they asked him. John answered them directly, saying, “I am not the Messiah!” “Then who are you?” they asked. “Are you Elijah?” “No,” John replied. So they pressed him further, “Are you the prophet Moses said was coming, the one we’re expecting?” “No,” he replied. “Then who are you?” they demanded. “We need an answer for those who sent us. Tell us something about yourself—anything!” John answered them, “I am an urgent, thunderous voice crying out in the desert—clear the way and prepare your hearts for the coming of the Lord YAHWEH!” Then some members of the religious sect known as the Pharisees questioned John, “Why do you baptize the people if you are neither the Messiah, Elijah, nor the Prophet?” John answered them, “I baptize the people in this river, but the One who will take my place is to be more honored than I, but even when he stands among you, you will not recognize or embrace him! I am not worthy enough to stoop down in front of him and untie his sandals!” All these events took place at Bethany, where John was baptizing at the place of the crossing of the Jordan River. The very next day, John saw Jesus coming to him to be baptized, and John cried out, “Look! There he is—God’s Lamb! He takes away the sin of the entire world! I told you that a Mighty One would come who is far greater than I am, because he existed long before I was born! My baptism was for the preparation of his appearing to Israel, even though I didn’t recognize him.” Then, as he baptized Jesus, he proclaimed these words: “I see the Spirit of God appear like a dove descending from the heavenly realm and landing upon him—and it remained on him! Before this I didn’t know who he was. But the one who sent me to baptize with water had told me, ‘You will see the Spirit come down and stay on someone. He will be the One I have sent to baptize with the Holy Spirit.’ Now I have seen this happen and I can tell you for sure that this man is the Son of God.” The next day, Jesus walked right past where John and two of his disciples were standing. John, gazing upon Jesus, pointed to him and prophesied, “Look! There’s God’s sacrificial Lamb!” And as soon as John’s two disciples heard this, they immediately left John and began to follow a short distance behind Jesus. Jesus turned around and saw they were following him and asked, “What do you want?” They responded, “Rabbi (which means, Master Teacher ), where are you staying?” Jesus answered, “Come and discover for yourselves.” So they went with him and saw where he was staying, and since it was late in the afternoon, they spent the rest of the day with Jesus. One of the two disciples who heard John’s words and began to follow Jesus was a man named Andrew. He first found his brother, Simon Peter, and told him, “We have found the Anointed One!” (Which is translated, the Christ.) Then Andrew brought Simon to meet Jesus. When he gazed upon Andrew’s brother, he prophesied to him, “You are Simon and your father’s name is John. But from now on, everyone will call you Cephas” (which means, Peter the Rock). The next day, Jesus decided to go to Galilee, where he found Philip. Jesus said to him, “Come and follow me.” (Now Philip, Andrew, and Peter had all grown up together in the village of Bethsaida.) Philip went to look for his friend, Nathanael, and told him, “We’ve found him! We’ve found the One we’ve been waiting for! It’s Jesus, son of Joseph from Nazareth! He’s the One whom Moses and the prophets prophesied would come!” Nathanael sneered, “Nazareth! What good thing could ever come from Nazareth?” Philip answered, “Come and let’s find out!” When Jesus saw Nathanael approaching, he said, “Here comes a true son of Israel—an honest man with no hidden motive!” Nathanael was stunned and said, “But you’ve never met me—how do you know anything about me?” Jesus answered, “Nathanael, right before Philip came to you, I saw you sitting under the shade of a fig tree.” Nathanael blurted out, “Teacher, you are truly the Son of God and the King of Israel!” Jesus answered, “Do you believe simply because I told you I saw you sitting under a fig tree? You will experience even more impressive things than that! I prophesy to you eternal truth: From now on, you all will see an open heaven and gaze upon the Son of Man like a stairway reaching into the sky with the messengers of God climbing up and down upon him!”