Romans 4:1-12, 16

Let me use Abraham as an example. It is clear that humanly speaking, he was the founder of Judaism. What was his experience of being made right with God? Was it by his good works of keeping the law? No. For if it was by the things he did, he would have something to boast about, but no one boasts before God. Listen to what the Scriptures say: Because Abraham believed God’s words, his faith transferred God’s righteousness into his account. When people work, they earn wages. It can’t be considered a free gift, because they earned it. But no one earns God’s righteousness. It can only be transferred when we no longer rely on our own works, but believe in the one who powerfully declares the ungodly to be righteous in his eyes. It is faith that transfers God’s righteousness into your account! Even King David himself speaks to us regarding the complete wholeness that comes inside a person when God’s powerful declaration of righteousness is heard over our life. Apart from our works, God’s work is enough. Here’s what David says: What happy fulfillment is ahead for those whose rebellion has been forgiven and whose sins are covered by blood. What happy progress comes to them when they hear the Lord speak over them, “I will never hold your sins against you!” Now, think about it. Does this happiness come only to the Jews, or is it available to all who believe? Our answer is this: faith was credited to Abraham as God’s righteousness! How did he receive this gift of righteousness? Was he circumcised at the time God accepted him, or was he still uncircumcised? Clearly, he was an uncircumcised gentile when God said this of him! It was later that he received the external sign of circumcision as a seal to confirm that God had already transferred his righteousness to him by faith, while he was still uncircumcised. So now this qualifies him to become the father of all who believe among the non-Jewish people. And like their “father of faith,” Abraham, God also transfers his righteousness to them by faith. Yes, Abraham is obviously the true father of faith for the Jewish people who are not only circumcised but who walk in the way of faith that our father Abraham displayed before his circumcision.

The promise depends on faith so that it can be experienced as a grace-gift, and now it extends to all the descendants of Abraham. This promise is not only meant for those who obey the law, but also to those who enter into the faith of Abraham, the father of us all.